Retconning Meluch

February 21, 2008 at 8:04 am | In Uncategorized | 3 Comments

Of course, the series isn’t finished, so it might not be a retcon.

I have a ton of R.M. Meluch books from the olden days on my shelves, so it makes me nothing but happy to see her making big sales for her Tour of the Merrimack series. It’s space opera making war on the conventions, while using all the fun ones. It retains her trademark gritty sf military drama and angst, while adding a lot more fun banter and a delight in messing with standard plotlines and the reader’s mind. What’s more, all three books so far (The Myriad, Wolf Star, and The Sagittarius Command) have resisted becoming formula books. So yeah, good stuff.

The major problem for me is that I just don’t believe the backstory of one of the major cultures of the series. Namely, I don’t believe in a secret society of Romans determined to retain paganism and Roman traditions that manages to last for over two thousand years. See, there’s a reason the actual Roman Empire didn’t last two thousand years, and likewise, your basic secret society. Thus, my retcon.

Once upon a time there was a secret society of Romans, sure. They probably weren’t pagans. Maybe neopagans, but most likely just Romans disgruntled about the whole nouveau Gothic nobility taking over everything. So sure, they tried to swear everybody to remember their Roman-ness, and harked back to the glories of the past instead of the Byzantine Imperial present that seemed to be subjugating them to these Gothy thugs. Later, they became a sort of genealogical society, taking pride in having older blood than all the other supposed nobles, but also adopting a lot because they kept not having enough kids. And sure, maybe their pride drove them to support learning and think of the Church as a Roman thing. But whatever. They were just doing a medieval thing really.

Comes the nineteenth century or maybe earlier, when people become willing to do much crazier stuff. The Old Roman Club gets taken over by a faction of younger folks we’ll call the Romicrucians. These guys really believe that they’re better and smarter than anybody else, and they want to take over and change stuff like the Masons and Illuminati and Rosicrucians swear they do. So they gradually tell their kids, and recruit other crazy people who will also tell their kids, that they really are the Roman Empire and worship the old gods, yada yada. Eventually, all the real Old Romans are dead or cut out of the club, and only the crazy faction survives. Despite several changes in interpretation of Romanitas during the nineteenth and twentieth centuries, the group survives and spreads and thrives. You can always find power-hungry or mystery-haunted dupes willing to join a secret society.

Comes the twenty-first century, and the brainwashing that used to be a psychological tool used on recruits morphs into a more sf type way of doing things. The Romicrucians make their members virtuous, hardworking, militant, eager to emigrate, and believing their ideology unquestioningly, while at the same time genetically engineering them to be smart, strong, good-looking, and so forth. All the previous incarnations of the group are further covered up and forgotten.

But somewhere in the back of the smart Romans’ minds is a suspicion — that all they believe about themselves and their history is a big ol’ load of space poo. This makes them desperate to prove, to themselves and to the universe, that it is all true.

Celtic Music Needs Bass

February 21, 2008 at 7:30 am | In Uncategorized | No Comments

One thing I realized anew while writing out the harmony arrangement below: Celtic music needs some kind of bottom part. With bagpipes, it’s the drone. With harp, it’s the bass line being played by the other hand. With your typical Celtic band of the seventies and eighties, it was the bouzouki or the bodhran or the accordion. Even if your band is playing a tune in unison (as it usually is with Celtic music), some of the instruments should ideally have a lower and earthier tone than the others.

Nowadays, we have a lot of bands who apparently grew up listening to Celtic bands making money on New Age labels, or light jazz. Or to Solas, but without paying proper attention to the other stuff they did. So you get bands that use the hot “new” style of guitar accompaniment, but have the guitar playing a high part instead of a low part. “Plinky plinky plinky” may be pretty, but it’s not particularly useful to the song. But even “rumbly rum rum” isn’t useful, if everybody else is playing with that same tone. (Like, say, a party bar band, or a band at the Renfair pretending to be pirates.) If your band is all low tones, you need some high bits. If your band is all high, pretty and ethereal sounds, you need contrasting low sounds. (Or even higher, more ethereal sounds, I suppose.) Otherwise, you’ll sound nice for a short while, but will ultimately leave the listener feeling that something is missing, and that your music is boring.

“But what about solo a capella songs, Banshee?” you ask. “And what about solo instruments?”

In that case, your bass part is silence. (Or your high part, if you’re a bass.) Silence is the drone, the organum. Silence is your unifying accompaniment, and gives gravitas to your song.

Song: Come to the House of the Lord

February 19, 2008 at 7:50 am | In Uncategorized | 2 Comments

I wrote this as an entrance song. (I think it’s better than “All Are Welcome”, but that may not be saying much. The verses are still not cohering.) The tune is a traditional Irish air, “Buachaill o’n Eirne”. I’ve tried harmonizing it for our choir, with assistance from some articles at the Wire Branch of the Clarsach Society on the music theory of old harp tunes (which have both treble and bass parts, one for each hand). All mistakes are my own, of course.

Anyway, let me know what you think.

Come to the House of the Lord
Lyrics: Maureen S. O’Brien, 7/26/07-2/18/08
Insp. by: Psalm 122/121 et al
Music: “Buachaill o’n Eirne”, Irish Trad.

“Come to the house of the Lord.”
When we heard, we rejoiced.
We’ll go to the house of the Lord,
And praise You with one voice.
And now here we stand, with our feet
Through Jerusalem’s doors,
Inside her walls, Where we call
On Your Name, O Lord.

Lord, You have led us here, drawn
By Your light and Your truth.
We will go to the altar of God –
You, the joy of our youth.
We will sing praise to You, God,
Our God, saving and just.
Why should our souls be sad,
When in God we trust?

Here Justice has His high seat;
David’s House has its thrones,
And here we give thanks to Your Name,
As is law for Your own.
You are the sacrificed lamb,
And You are the High Priest,
You are the flesh and the blood
That we eat at Your feast.

We pray for the peace of this town,
for Jerusalem’s peace.
May those who love her prosper well,
On her towers be peace.
And may there be peace, now we pray,
For our fam’ly and friends;
And may blessings be on the Lord’s house,
All the grace You can send.

Phyllis D. Whitney: Rest in Contemporary Gothic Peace

February 16, 2008 at 8:22 am | In Uncategorized | No Comments

Phyllis D. Whitney, mystery and Gothic writer with a gift for titles that sounded like they were going to be fantasy novels (and occasionally were). Phyllis D. Whitney. You could not escape her in a library with books from the seventies. Man, I’d occasionally think with respect, she sure churns ‘em out! She wasn’t one of my favorites, but she was a dependably decent read, and apparently sold very well. I hadn’t really thought of her for years.

Phyllis D. Whitney, author of 75 books in all sorts of genres, Grand Master according to the Mystery Writers of America,  died on the Friday before Valentine’s Day. At the age of 104. No frail flower, she.

Baby Powder Is Celtic?

February 14, 2008 at 11:05 pm | In Uncategorized | No Comments

If you listen carefully to a current baby powder commercial, you will hear a chiming lullaby-like melody as the baby is invited to sleep. Problem is, it sounds like the melody isn’t a lullaby. It sounds to me like “Bonnie Dundee”!

Yes, sleep, little baby. Sleep to the sound of a cavalry march at the canter. (I’m pretty sure I suffered from a bit of auditory illusion there…. It was kinda early in the morning. Pre-coffee.)

Actually,  Johnson and Johnson has a cute little campaign going, in which they encourage people to have a nice relaxing bedtime routine with their babies. They have videos to show people how to do stuff like bathe babies and put them to bed. Heck, striking a blow for folk music, they actually have downloadable lullabyes, lyric sheets, and lullabye accompaniments  available on their website!  Not the worst idea in the world.

Seriously, I think this is a good thing.

I Should Know Better Than to Watch Mystery on PBS These Days.

February 14, 2008 at 10:36 pm | In Uncategorized | 1 Comment

Those Agatha Christie adaptations… ew. Honestly, what else can you say? What a waste of good actors.

This one actually stuck fairly close to the plotline. For once. However, they managed to salvage their perfect record of ickiness. Yes, they transformed a secular boarding school into a hospital run by nuns, and thus made a creepy subplot about a woman who liked a girl too much into a creepy lesbian nun subplot.

Honestly, people. Have you no shame? You take a plot by Christie about restoring justice to the world (by means of an elderly Anglican church lady virgin, no less!) and turn it into a stick to beat the Catholic Church?

Yeahhhhhh, you go on. Torque off that Latin Mass-loving Agatha Christie in the hereafter. Smooth move. Prepare to be prayed for.

Oddly enough, you will have much better luck watching the Agatha Christie anime. Despite the gratuitous appearance of Raymond’s daughter Mabel as a crossover bridge, and of her duck as comedy relief, they pretty much stick to the story.

In My Excitement…

February 14, 2008 at 8:09 am | In Church, History | 3 Comments

…I forgot to point to the posts which sparked my poking about.

Dave Armstrong of Cor ad Cor Loquitur/Biblical Evidence for Catholicism put up a series of posts tabulating the number of Catholics executed for their religion by King Henry VII and Queen Elizabeth I versus the  number of Protestants executed for their religion by “Bloody Mary”.  (He doesn’t look into the Parliamentarians’ record, or the many other Catholics killed under later kings.) Unsurprisingly to me nowadays, Elizabeth beats Mary and her father by several miles, especially if one includes Elizabeth’s Irish martyrs. (To an article on whom he included a link.)

Now, I’d looked into the English martyrs before, but not the Irish ones. (There are some parts of Irish history I know I really don’t want in my brain, so I tend to shy away from them.) So kudos to Dave Armstrong, for making me look!

A couple of interesting things I also found:

A large number of Nonconformist Protestants were also executed for heresy in various ways by the various Protestant English royals. (I guess this shouldn’t be surprising, bloodthirsty and totalitarian as their governments were.) I haven’t been able to find any numbers on this, but it seems to be yet another topic that English schoolbook historians prefer to ignore.

There were tons of revolts during the brief reign of King Edward VI. (Yes, I know you Lady Jane Grey fans already know this.) Some were purely agrarian, like the fascinating Ket’s Rebellion, and some were religious, like the Cornish one. (Think the Pilgrimage of Grace, except with heavily armed Cornishmen. After most of their ancient religious institutions had been destroyed, including three colleges; and when they were being forced to go to services in English, when they only understood Cornish and Latin.)

Some extremely bitter fighting took place. The farmers of Ket’s Rebellion were treated rather leniently by Somerset, under the argument that you can’t just kill off all the farmers and artisans of a large land area. (So there is something to be said for a Dudley.) But the Cornish, who had managed to kill a lot of government soldiers before being overcome, were not treated leniently. There was a lot of ugly executions, and priests were hung from their own church doors.

My Martyred Relatives

February 13, 2008 at 11:15 pm | In Church, Family | No Comments

I didn’t realize that so many of my clansmen were martyrs.

One is known only from the reminiscences of a fellow Trinitarian monk: “Tadhg O’Brien of Thomond” was dragged apart in the sight of the viceroy, on Bombriste Bridge between Limerick and Kilmallock.

Two were Bishops of Emly. The first, Maurice (Murtagh) O’Brien, died in prison in Dublin in 1586 .

The second, Terence (Toirdhealbhach) Albert O’Brien, a Dominican, was executed in Limerick on October 31, 1651. He was the last bishop of Emly, the see founded by St. Ailbe (the really important guy legendarily nursed by a wolf). On the way to be killed, he summoned General Ireton to come to the Almighty’s court to answer for his crimes, and warned Ireton that he would not long survive after his own death — and Ireton did die, just four weeks later.
(You can also call him Blessed Terence Albert O’Brien, since he was officially beatified in 1992 by Pope John Paul II as part of a group of Irish martyrs. His memorial is October 30. Nobody told us MY FAMILY HAS A FEAST DAY!!!!!)

One was Cornelius O’Brien — and that’s a family name indeed — in 1642. He was hanged by parliamentarians on board a ship on the Shannon, with the Franciscan Fergal Ward.

One was Donagh O’Brien, who was burned alive in 1651.

One was Daniel O’Brien, dean of Ferns. He was hanged on April 14, 1655 with his companions: Luke Bergin, a Cistercian monk, and James Murchu.

Six O’Brien martyrs.

(And a lot of O’Briens who went over to the government side, but we’ll ignore that for the moment since I’ve known about that for quite a while. I’m busy goggling and doing the non-liturgical stepdance of glee!)

You Can’t Google Everything

February 12, 2008 at 7:38 pm | In Uncategorized | No Comments

If you Google for my parents’ home address, the little arrow points not to their house, not to the house next door, but to a house halfway down the street.

Of course, this is a vast increase on the horrors of MapQuest back in the day, which showed nonexistent streets running into our dead end street.

Seeing as they live near the Base, I suppose it could all be some kind of national defense tactic…. :)

I’d Pay Good Money to See House Do This….

February 11, 2008 at 9:58 pm | In Uncategorized | No Comments

For those awkward moments when your intestines peek out, there is a solution.

The Last Eyak Speaker Passes

February 11, 2008 at 9:10 pm | In History | No Comments

Thank you, Marie Smith, for remembering for us. May the Word Himself repay you.

Btw, Irish and Scottish Gaelic use the same word for “wing” and “leaf” as well as “shield” — sgiath/sciath.

J.G. Ballard’s Last Book?

February 11, 2008 at 9:04 pm | In fandom | No Comments

I’m not a great reader of Ballard; I don’t much enjoy horror or dystopic fiction. But I’m sad to hear that he’s doing so poorly, and glad that he managed to write his autobiography anyway.

It Occurs to Me….

February 10, 2008 at 9:57 pm | In Church | No Comments

Psalm 113 must not be a favorite reading in California.

Lent So Far

February 10, 2008 at 9:13 pm | In Church | 4 Comments

Lent, like everything else, is both spiritual and physical. We usually either figure this goes without saying, or ignore it. But Lent gets right up in your face about it, so that you can’t possibly forget.

Fasting: problematic, as has become usual the last few years. Wednesday I got too ambitious, and thought that I might try fasting till noon since I was off work. It soon became clear that if I were planning on getting off the couch and walking all the way from the nearest bus stop to church, I’d have to eat something. So I did. This was good, as I did indeed end up cantoring. The rest of the day was also very bad, because I didn’t eat enough on Tuesday night. (Tuesday day, yes. Tuesday dinner, no.) Friday was a somewhat better day, but I got unbelievably hungry and had a hard time doing without in-between meal snacks. If it weren’t for the liquid provisions, I’d never have made it through. (It didn’t help that I was listening to an audiobook of good ol’ Mere Christianity and thus getting tears in my eyes every half-hour or so.) On Thursday and Saturday, I had a huge appetite.

I liked it a lot better when my metabolism was healthy, and I could fast all I wanted without having blood sugar problems. But it’s better than last year or the year before. Also, now that I do the abstinence thing every Friday, it’s a lot easier not to forget and order a hamburger on Friday during Lent.

Almsgiving: If you include the time slightly before Lent, I’m doing well on this. If you don’t… well… I’m working on it.

Prayer: I’m trying to do Morning and Evening Prayer every day, or at least Morning Prayer. I’m probably managing that every few days. But I’ve never really been able to remember to do things every day, so this doesn’t surprise me any.

Spiritual Warfare: As always, things that don’t even tempt me during other times of the year have that odd habit of popping up and bugging me now. Honestly, I’m not sure why. I’m pretty sad about dealing with my ordinary temptations, so I hardly need more of ‘em.

Resolution: I’m giving up late nights for Lent.

Other Stuff: Somebody actually used the scary word “ministry” about my public domain audiobook reading. And I guess it is an apostolate or public service, whether or not I want to admit it. I’m not sure this makes any difference in how I read, as I’ve always taken the readings themselves seriously. But I suppose I ought to face the fact.

But I think I do need to make the thing a little easier for folks to use. I need to put tags on every post, and to link up all the shorter pieces just as I’ve linked up the long stuff. I don’t really want to do it, but maybe it’d be a good Lent project. (Sigh. I have so many Lent projects needing my attention.)

I’m not really a people person, and thus not a natural teacher or preacher or apologist. Again and again I realize that, usually by saying something ex tempore that’s disastrous. I don’t think I’ve served my friends very well by my attempts at witnessing consciously for Christ, and I’m pretty sure that my unconscious witness isn’t that good, either. I think my creative work has more success, because it comes with an eraser or a delete key. But still, I’m afraid that for a lot of people, including my own family members, I do more harm than good. I seem to have a real talent for saying or doing something unforgivable or spiritually misleading, and often I’m not even aware that I’ve done it.

So it’s very comforting to do something that doesn’t require me to navigate the shoals between intellectual and spiritual pride and cowardice. At church I just sing what they tell me to; and it’s just as soothing to pick out a good book and let the author talk. Of course, I still worry about whether people are gobbling down the chaff and spitting out the wheat, but that’s a problem outside my jurisdiction. And if God can use my work and make it do things greater than what I can put into it, that’s great.

But I really wish it would repair the bridges I seem inadvertently to have burnt, or drew back the people I seem to have driven in the wrong direction, or helped the friends to whom I apparently wasn’t a good enough friend. I pray for them now, sure. But why didn’t I pray more for them then, and either keep my mouth shut or speak up more? Heck, why do I assume it must all be my fault, and all about me? Why can’t I let go?

UPDATE: The above paragraph is a good demonstration of the sort of mood I get into if I let my blood sugar drop. I mean, yeah, there’s probably some real repentance and reflection in there, but there’s also a lot of self-pity and depressive all-or-nothing type stuff. Most people just get hungry and diabetic people have much worse problems with blood sugar. I just have these little mood problems, which is more annoying than dangerous, and then I go huddle in a ball and get nothing done. I hardly ever feel faint or get sick to my stomach unless I’ve been doing something active, like walking long distances or singing. (Which of course I do on Sunday morning and did on Ash Wednesday; hence my Wednesday troubles, since I didn’t adjust well enough for it.)

But yeah, rigorous fasting is Right Out and I have to be pretty careful about changing too much too fast about how I eat (like cutting out food groups, which I’ve done in a stupid way in the past). It is no end annoying to my pride. But I’m reluctant to say I’m sick and not fast at all, though; I’m healthy enough to do it if I’m careful. So I try to be careful.

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