Category Archives: Family

Coincidence? I Think Not….

On St. Francis’ Day, my parents finally got around to calling our local Irish wolfhound breeder/national wolfhound rescue lady and telling her that our dog Liath had died back in the summer.

Now, usually this sort of occasion does elicit some feelers from the rescue people as to whether you’d be interested in taking another rescue dog someday, and if so, when. My parents in the past have said that of course they’re not ready, and probably won’t be for at least another year. (Of course, if you say that you’re never going to own another dog, they’ll still call you up again in a year or so. And they’re right to do so, because a year is a long time.)

This time, however, the rescue lady pretty much offered my parents a dog, and they pretty much jumped at it. (Coincidence? YOU be the judge. Heh.)

The sad story wasn’t even one of the epic sad stories of suffering and privation (like Rory’s and Liath’s) or peril and misadventure (like Cormac’s). No, this was a sad story of human selfishness and stupidity, coupled with the ability to BS a breeder. Apparently, when the owners didn’t have kids yet, they thought a wolfhound puppy would be perfect. Then the wife got pregnant, and all of a sudden they decided that the puppy wasn’t perfect; so they made her stay out all alone in the yard all day (violating their agreement with the breeder, as well as guaranteeing themselves trouble from a bored and lonely wolfhound puppy). Astoundingly, she didn’t do well out there. So they apparently called the breeder and asked her where they could get a giant-sized crate, or whether it would be better to keep the dog in the chicken coop. (Which as you’d imagine is a recipe for diseases, never mind being stupid and cruel.) So the breeder pointed out that the contract they’d signed had been soooo broken, and took the puppy back. The problem is that a 9 month old puppy is a bit too old to sell, too spayed to breed, and not show quality or she would have been kept. So strictly speaking, Mom and Dad are doing a breeder a favor (if I understood the story correctly, which I probably didn’t — it might have been the Humane Society that pulled the puppy and I just missed that part), but it’s still in the rescue category.

UPDATE: I still don’t understand the whole story, but apparently the puppy’s previous owners bought the puppy from a mall pet store. DON’T DO THAT! Mall pet stores buy from puppy mills! If you want a dog, buy it from the person who bred it, and stay in touch with the breeder. A reputable breeder is out to find good homes for their dogs, not just to make money and kick you to the curb. A good breeder will make sure that you’re ready for what you’re getting into.

But it gets even more sad. You know what this poor dog was named, either by her owners or her befooled breeder? A name that no novel would permit?

Think of a cardinal virtue that starts with the letter P.

*pound my head against handy brick wall*

Anyway, I’ll let you know more about the dog when she’s settled in her new home, and hopefully is given a more Irish name. (Whoops. That doesn’t sound right, does it? We Irish really do possess that virtue, honest….)

Meanwhile, I thought I’d just give St. Francis a shout-out. :)

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My Martyred Relatives

I didn’t realize that so many of my clansmen were martyrs.

One is known only from the reminiscences of a fellow Trinitarian monk: “Tadhg O’Brien of Thomond” was dragged apart in the sight of the viceroy, on Bombriste Bridge between Limerick and Kilmallock.

Two were Bishops of Emly. The first, Maurice (Murtagh) O’Brien, died in prison in Dublin in 1586 .

The second, Terence (Toirdhealbhach) Albert O’Brien, a Dominican, was executed in Limerick on October 31, 1651. He was the last bishop of Emly, the see founded by St. Ailbe (the really important guy legendarily nursed by a wolf). On the way to be killed, he summoned General Ireton to come to the Almighty’s court to answer for his crimes, and warned Ireton that he would not long survive after his own death — and Ireton did die, just four weeks later.
(You can also call him Blessed Terence Albert O’Brien, since he was officially beatified in 1992 by Pope John Paul II as part of a group of Irish martyrs. His memorial is October 30. Nobody told us MY FAMILY HAS A FEAST DAY!!!!!)

One was Cornelius O’Brien — and that’s a family name indeed — in 1642. He was hanged by parliamentarians on board a ship on the Shannon, with the Franciscan Fergal Ward.

One was Donagh O’Brien, who was burned alive in 1651.

One was Daniel O’Brien, dean of Ferns. He was hanged on April 14, 1655 with his companions: Luke Bergin, a Cistercian monk, and James Murchu.

Six O’Brien martyrs.

(And a lot of O’Briens who went over to the government side, but we’ll ignore that for the moment since I’ve known about that for quite a while. I’m busy goggling and doing the non-liturgical stepdance of glee!)

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In Which I Think Happy Thoughts about Federal Bureaucracies.

All bureaucracies are evil, except ones which employ my nearest and dearest. Those bureaucracies are mad. For they involve SCIENCE!

My big brother’s cool job.

My sister-in-law’s cool job.

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Prayer Request

UPDATE: Mom is feeling much better now. The drug has been flushed out, the reaction is over. Thank you for your prayers, everyone!

—————————————————

My mom has been having a rough time lately. She was taken off her prescription for a chronic condition because the specialist doctor thought she didn’t need it any more. Mom promptly demonstrated that a) some drugs you need to taper people off, and b) it’s a chronic condition, and only the prescription drug was keeping it away.

So she got put abruptly back onto the drug, which was equally rough on her system but at least stopped the problem. Then she caught that sore throat that’s going around, because her resistance was low. So she went to her regular doctor, received a prescription for a newish drug to stop the drippage — and suffered an allergic reaction. (Not anything too horrible, thank God, but still — scary.)

So if any folks out there would please keep my mother in their prayers, I’d sure appreciate it.

(And btw — St. Luke, Ss. Cosmas and Damian, and all you other medical doctor saints, I would really appreciate it if you’d put in a word about stopping the docs down here from experimenting with my mom’s prescriptions for insufficient reasons! I mean, sure, accidents happen, but this is turning into an episode of House, MD….)

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Head to Head Battle: Send in the Maureens!

The bookshelves reel. Amazon totters. Two authors, both named Maureen O’Brien (and neither one me, more’s the pity) are out there writing under the same name! Noooooo!

One is the famous (but no more famous than convenient) and glamorous Maureen O’Brien, star of stage and screen, and longtime companion of Doctor Who. She owned a bookstore on Vancouver Island and, for the last ten or so years, has written mystery novels. (Dark, but well-written and interesting.) More recently, she has returned to the UK theatre to work as an actor, director, and playwright. Finally, she won an award for her audiobook reading of Jane Austen’s Mansfield Park. (If there be a more perfect resume, it can only include non-fictional space travel and medals for valor.)

The other, of whom I’d never heard before despite a good bit of autonomen Googling, has been slaving away in the literary and educational salt mines for the last 29 years. Her fiction is contemporary literary stuff — but I don’t detect any of the telltales of crappiness. (Other than teaching creative writing for a living, which has been the death of American literature. Fortunately for her, she has only been an adjunct prof who still has to sing for her supper — and thus still can.) Her latest book came out this spring. You can read a review and an excerpt at BookLoons.

As a Maureen, it’s tempting to think that your name is so uncommon that you don’t need a middle initial. I trust this demonstrates the incorrectness of such an assumption. When I add the Publisher’s Weekly chick, the Mother Superior, and the field hockey player — not to mention the folky Australian singer/songwriter who writes songs about dragonslaying, the mural artist, the theology prof at Duquesne who specializes in “lay ecclesial ministry”, the nun theology prof at the Aquinas Institute, the garden shop/coffee house owner, the Pittsburgh sister/high school teacher, and the motivational speaker — you can see that we are a very different bunch but still might run into each other’s spheres enough to cause confusion. I learned that lesson at my first Doctor Who convention, but others learn it the hard way.

Still, it shows the cluelessness of the literary establishment, that Harcourt Books didn’t even stop to consider that there might be some confusion if you put out a first novel under the same name as the author of seven novels and a play. (Also, it’s fairly clear that there’s a certain lack of self-promotion in the litfic Maureen. Sheesh, get a website!)

Finally, though, I have to agree with the profound words of M.E. Wood: “I feel akin to every woman named Maureen and often relish… any success they may achieve.”

So get websites, people! And use your middle initials!

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Another Local Priest Blogger/Podcaster!

As longtime readers of this blog may recall, my parents live close to Wright State, so of recent years they have been going to the Catholic campus ministry’s little itty bitty chapel on the little itty bitty parcel of land that the archdiocese was donated for this purpose (by the land’s original pre-university owners).

I finally got to see the picture of the proposed big new church building, as approved by Fr. Chris Rohmiller just before he passed away. It looked pretty good.

(Well, of course it’s got round bits. Priests of Fr. Chris’ generation seem to have a fatal attraction to round churches. But it looks like the round bits are on only one end, so maybe it’s just one of those triangles with a round bit at one apex…. Besides, it’s not how it looks on the outside that counts.)

Anyway, the priest, Fr. Ed Burns, has a blog (Fred’s Place) and a homily podcast, too. (No, of course my parents didn’t tell me. They’re not even on the Internet yet.) So I thought I’d better link them here.

He seems like he’s doing a good job. (He doesn’t come across as lame or boring, which is half the battle with college students.) So check it out.

Fear the stripey stole! :)

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“Summorum Pontificum” (Of All the Bridgebuilders)

It’s the day after Pope Benedict XVI released his motu proprio, “Summorum Pontificum“. In the Catholic blogosphere, we have been waiting for this for more than two years: first in hope founded on earlier books and statements, and then with the aid of rumor, leak, and tiny press releases. In the real world, people mostly didn’t dare to hope for it at all. Something precious had been lost for ever, or could only be kept alive in small dark corners through special grace: like the Mozarabic or Ambrosian rites, restricted to single churches in single cities.

People who aren’t Catholic probably can’t understand how deeply this ran. Fr. Greeley’s career and popularity as a novelist was almost entirely founded on the fact that he wrote about it.

People my age grew up with a strange wound and longing in their parents: as if we’d all been driven out by flood from a homeland that no longer existed, where on stormy nights, the church bells clanged randomly beneath the waves; and you might hear those who’d refused to leave (and been turned into mermen by some curse or mercy) chanting in their black and golden robes, as strange lights burned in stony caves beneath the sea.

Drowned Latinesse, lost and lovely and strange — and cruel, we heard from those who were glad it was gone. We heard most about it from its enemies — for its friends dared not speak of what they could not bear to remember. They wanted to be brave and obedient and silent — but there was always the lament. Latin was missing, Latin was gone, nothing would ever be the same.

There was an information hole, out of which occasional facts might emerge. There were books — but we were warned that the Church didn’t teach that anymore, it wasn’t true. What wasn’t true and what still was? Nobody knew. Or they insisted that they did know and taught us what they’d been taught — but in the back of their mind, they worried. Maybe nothing was true anymore.

And now, here we are. Latinesse rises again, shedding salt water, and once more we can see that the Drowned Cantrevs were always smack in the middle of our own Christendom where we’ve always lived. It will not be a mythical city that troubles our dreams and grieves our parents, but a working one which will earn its keep. Granted, it will take a while to clean out the gunk and the seaweed, and flush out the last bits of brackish water and salt. But now we can go there whenever we want. The fields grow together; the bees pollinate orchards of fruit not seen for forty years. The logic of Christendom’s road system becomes clear, now that they no longer disappear into the depths beyond our sight. Also, the long-suffering merfolk, fins turned back into feet, take their first few breaths of sweet fresh air.

I love the current Mass, and I feel no lack when I attend what we will now call “the ordinary form of the Latin Rite Mass”. But that doesn’t mean I’m not interested to go to see Jesus in “the extraordinary form”; I am and always have been interested. It also seems entirely natural to me. I grew up in a parish which offered folk music Masses, formal Masses, children’s Masses, choir Masses, no music Masses, and so on. Whatever Mass we went to, was Mass. Each had its features and facets, but none was fundamentally different.

I look forward to the time when, once again, it’s no big deal, and I’m not particularly worried about it.

In the meantime, I’m still working on filling my information hole with the ordinary form. I keep trying to remember to practice all the bows and nods (at the name of Jesus, the Trinity, and various other things worthy of special honor), which nobody ever bothered to teach the kids my age. I have a Missal for the ordinary form (see, I’m getting used to saying it!) with all the bits where I need to nod highlighted in neon yellow. Why? Because it’s not right that I don’t do it, if it’s what we’re supposed to do. The same goes with Friday abstention from meat (or “another penitential practice”) at times other than Lent. It stinks that I was never taught; and I certainly don’t look down on other people who don’t do it, because I know they weren’t told, either. But I know now, and I am trying to do it. Even though it’s very hard to remember.

And yes, I do mean to get one of those brand new missals for the extraordinary form, reprinting the 1962 ones, so that I can follow along and learn that.

I’m not ashamed to retrain. I’m glad.

I’m glad my mother won’t have to miss Latin anymore, ever again. The bridge is being built. The wound is being healed. Things will get better.

Meanwhile, today’s readings for the ordinary form Mass seemed like a message: “Rejoice with Jerusalem… all you were mourning over her!” “Let all the earth cry out to God with joy…” (and “He has changed the sea into dry land….” Heh.) “The grace of our Lord Jesus Christ be with your spirit….” followed by the priest saying “And also with you” (which is really “And with your spirit”, and soon will be translated that way again). Maybe we’re being “sent out as sheep among wolves”, too, but not without hope.

* Btw, I found out the Lyonesse actually probably comes from the name of one of the old viscounties and dioceses of Brittany: Leon. It was probably another Lugdunum, like Lyons and London.

** And yes, I realize that “pontificum” would normally be translated “of the pontiffs” or similar. But I think the Pope chose to refer to the title “pontifex” in the title of the motu, specifically because of its literal meaning, “bridge-maker”.

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Rose Fever, Stray Dogs, and the Afternoonday Sun

The last few days have been… interesting.

A rather confused young deer walked across the parking lot of my apartment building on Wednesday evening. (In broad daylight with people around, which is the unusual thing.)

Thursday morning, a somewhat lost greyhound walked down the main road and stopped traffic right next to where I work, so I called him out of the road. Being a well-mannered dog, he came right to me as he’d been bid, so I took him by the collar and walked him over to the front office of our company.  This caused much amusement, interest, sympathy, and offers to adopt the dog among senior staff and everybody else. He didn’t want food or water, didn’t look too disheveled or skinny, and had his tags, so we figured he hadn’t been out long. When we contacted his owners (you can look up license numbers on a website, in most US states), it turned out that he’d just gotten out that morning, but made good his escape by several miles.

Friday I took off, because I was pooped. I got some laundry and chores done, as well as some podcasting. But then I remembered that I needed to make a run to UD and use some books from the Marian Library. This special collection, which is the largest known collection of Marian books and materials in the world and takes up a whole floor of the library, is only open on weekdays; and not very late on Fridays, which is the day the whole library closes early.

So I hustled over there and found out some needful things about St. Albert scholarship. I also found out that the Marian Library’s new reading room (which used to be rare books and archives, IIRC), is a really great place to work on scholarly stuff. When you first go in, you’re surrounded by patristics books on three sides and various editions of the Bible on the fourth. Further back in the reading room stacks, there are all sorts of other religious reference books and standard texts, right there to hand. Also, the lighting is perfect and the view from the sunny windows is lovely.

Unfortunately, on my way back home, I got a little too much sun and heat, and exhausted myself. I should have worn my hat.

(This is the worst thing about working to lose weight; you feel so fragile even when you’re losing weight sensibly. You’re walking a tightrope between eating enough food to keep you going and not eating enough food to make you gain weight. You’re fine when you maintain the same amount of activity every day, but if you add or change anything, you aren’t sure where you are. So at first I assumed that I hadn’t eaten enough, not that I’d been out in the sun a little too long. The more so since I didn’t sunburn — or sweat much, since the day wasn’t humid. Of course, it’s also possible that I just wasn’t drinking enough water.)

So Friday was mostly shot, though I did enjoy watching the Holy Father on TV. But I kept falling asleep. You can’t podcast much like that.

Saturday I got up reasonably bright and early, but still pretty tired. I got some podcasting put up, but I didn’t quite get through Chesterton for the week. Then it was time to go to gaming. It’s fun to hang out with my friends, and we had a nice dinner together, too. But there’s no denying that I didn’t get much done, and when I got home I was pooped again.

Sunday I had to get up early and cantor the 8 o’clock Mass. I got an early call from the cantor at the 9:30 telling me that she was sick and couldn’t make it. Well, that’s no big deal, as I was going to be singing in the choir at the 9:30 anyway. However, there were two factors I did not adequately predict. First, it was a very bad day for sinus, thanks to the air pressure and weather changes. Second, it was Mothers’ Day, and the Pro-Life group sells roses.

I am a little bit allergic to roses. “Rose fever” runs in the family, but it didn’t bother me until the last ten years or so. Usually I just get a little sneezy and drippy, and that’s it. But apparently, strongly perfumed roses make me feel a lot worse. Despite my sinus sealing off my nose from dripping or even smelling the roses, I got even more of a headache, and was even sick to my stomach part of the time. (Which fits with last year’s rose-scented incense incident at the Franciscan Monastery on the Feast of St. John the Baptist. So it wasn’t the frankincense to blame at all; it was the authenticity of the all-natural perfume!)

However unpleasant to me personally, blocked sinuses don’t hurt the singing voice. So I did a pretty good job at both Masses. (Helped by coffee after the first Mass, as caffeine is a big part of treating sinus. Not so good for the stomach, alas, even when accompanied by some food. But hey, I’d already taken Communion at the first Mass, so breaking the fast and abstaining from Communion was not a big deal.)

Afterwards, I went home, took sinus pills (which include antihistamines as well as caffeine and an analgesic), and collapsed. Then I remembered. It was, in fact, Mothers’ Day, and I have a mother, who just might want to see me. So I went and took a shower (to get rid of the rose scent and help my poor sinuses), and then I hied me to the bus to my parents’ house. (I did feel a lot better by this point.)

I’d already taken my mom out to eat earlier in the month, so all I did was give her a present and then help out with the yardwork. But once again, I was pretty beat when I got home.

So…  I’m a bit behind on the podcast. OTOH, I’ve gotten a lot of practice this week on offering stuff up!

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Uncomfortable Self-Recognition

I recognized myself rather too much in this article on “How Not to Talk to Your Kids: The Inverse Power of Praise” by Po Bronson, from New York Magazine. It’s an important article on an important study, so I’ll quote extensively before it goes away.

(Found via Rutabaga Dreams. Congrats on entering full communion with the Church, btw!)

“Since Thomas could walk, he has heard constantly that he’s smart. Not just from his parents but from any adult who has come in contact with this precocious child… Thomas didn’t just score in the top one percent. He scored in the top one percent of the top one percent.

“But as Thomas has progressed through school, this self-awareness that he’s smart hasn’t always translated into fearless confidence when attacking his schoolwork. In fact, Thomas’s father noticed just the opposite. “Thomas didn’t want to try things he wouldn’t be successful at,” his father says. “Some things came very quickly to him, but when they didn’t, he gave up almost immediately, concluding, ‘I’m not good at this.’ ” With no more than a glance, Thomas was dividing the world into two—things he was naturally good at and things he wasn’t.

“…Why does this child, who is measurably at the very top of the charts, lack confidence about his ability to tackle routine school challenges?

“Thomas is not alone. For a few decades, it’s been noted that a large percentage of all gifted students (those who score in the top 10 percent on aptitude tests) severely underestimate their own abilities. Those afflicted with this lack of perceived competence adopt lower standards for success and expect less of themselves. They underrate the importance of effort, and they overrate how much help they need from a parent.”

This was me in school in a nutshell — except that I was way too proud to ask for help from my parents or teachers if I didn’t understand things. I’m still not really clear on how one does this, and my co-workers know that I would almost rather kill myself with work rather than ask for help. (Admitting a lack of factual information is okay, but basic incomprehension problems are still something I refuse to admit.)

(Also, I did most of my homework in the last few minutes before we had to turn it in, and took it for granted that I wouldn’t be able to remember it before then; and I had no friends to study with, so I never learned to study with other people.) Of course, I didn’t really find significant difficulty in learning anything but the times table (and I was comfortable with working hard on memorizing things) until I hit geometry in 10th grade, so that my academic problems didn’t manifest until fairly late. They didn’t really come home to roost until college, and even then, only in my remedial math class and my major.

But that was pretty darned ugly.

“When parents praise their children’s intelligence, they believe they are providing the solution to this problem. According to a survey conducted by Columbia University, 85 percent of American parents think it’s important to tell their kids that they’re smart. In and around the New York area, according to my own (admittedly nonscientific) poll, the number is more like 100 percent. Everyone does it, habitually. The constant praise is meant to be an angel on the shoulder, ensuring that children do not sell their talents short.

But a growing body of research—and a new study from the trenches of the New York public-school system—strongly suggests it might be the other way around. Giving kids the label of “smart” does not prevent them from underperforming. It might actually be causing it.

For the past ten years, psychologist Carol Dweck and her team at Columbia (she’s now at Stanford) studied the effect of praise on students in a dozen New York schools. Her seminal work—a series of experiments on 400 fifth-graders—paints the picture most clearly.

Dweck sent four female research assistants into New York fifth-grade classrooms. The researchers would take a single child out of the classroom for a nonverbal IQ test consisting of a series of puzzles—puzzles easy enough that all the children would do fairly well. Once the child finished the test, the researchers told each student his score, then gave him a single line of praise. Randomly divided into groups, some were praised for their intelligence. They were told, “You must be smart at this.” Other students were praised for their effort: “You must have worked really hard.”

Why just a single line of praise? “We wanted to see how sensitive children were,” Dweck explained. “We had a hunch that one line might be enough to see an effect.”

Then the students were given a choice of test for the second round. One choice was a test that would be more difficult than the first, but the researchers told the kids that they’d learn a lot from attempting the puzzles. The other choice, Dweck’s team explained, was an easy test, just like the first. Of those praised for their effort, 90 percent chose the harder set of puzzles. Of those praised for their intelligence, a majority chose the easy test. The “smart” kids took the cop-out.”

Now this has some problems as a study model, I’m sure you’ll agree. Any kid who was used to doing well on standard tests or on puzzles wouldn’t react the same way as the more generalized study population. I’d have been ashamed to pick the easy puzzles and arrogant enough to believe that I’d do the hard puzzles well, automatically. And frankly, when I was a kid, it was difficult for people to make puzzles hard enough to challenge me. Even things which I wasn’t good at (like spatial puzzles), I could still almost always complete correctly, even if I was constantly kicking myself for not doing them quickly and easily.

Why did this happen? “When we praise children for their intelligence,” Dweck wrote in her study summary, “we tell them that this is the name of the game: Look smart, don’t risk making mistakes.” And that’s what the fifth-graders had done: They’d chosen to look smart and avoid the risk of being embarrassed.

In a subsequent round, none of the fifth-graders had a choice. The test was difficult, designed for kids two years ahead of their grade level. Predictably, everyone failed. But again, the two groups of children, divided at random at the study’s start, responded differently. Those praised for their effort on the first test assumed they simply hadn’t focused hard enough on this test. “They got very involved, willing to try every solution to the puzzles,” Dweck recalled. “Many of them remarked, unprovoked, ‘This is my favorite test.’ ” Not so for those praised for their smarts. They assumed their failure was evidence that they weren’t really smart at all. “Just watching them, you could see the strain. They were sweating and miserable.”

Having artificially induced a round of failure, Dweck’s researchers then gave all the fifth-graders a final round of tests that were engineered to be as easy as the first round. Those who had been praised for their effort significantly improved on their first score—by about 30 percent. Those who’d been told they were smart did worse than they had at the very beginning—by about 20 percent.

Now, this I do believe. As a child, I was constantly pointed out for being smart, and constantly criticized if a smart person like me didn’t do perfectly in everything. Ditto my brothers. But we didn’t feel particularly smart ourselves. As far as we were concerned, our intelligence was normal (and the fact that other people weren’t quite as smart, or not in the same areas, was something we kept forgetting).

But whenever we failed, or failed to do perfectly, we took it as evidence that we were stupid, and that now people had found that out. The only bright spot was that, at least if we were stupid, the other kids at school would quit picking on us so much. Of course this didn’t work, and people persisted in thinking we were smart anyway. So the cognitive dissonance caused us a lot of despair, which we manifested in various ways. No, we didn’t take drugs or act out — much. But in various ways, we all gave up on life very early. It was going to be unhappy and incomprehensible, and so were they, and there wasn’t anything we could do about it.

Possibly this feeling that it was impossible to look good in our own eyes spared us the pressure to look good in other people’s. (I pretty much assumed that I’d be embarrassed and humiliated every school day, what with all the taunting, teasing, and such.) But it also made it obvious that there was no particular point in trying hard at anything, hard or not, unless we were interested in it.

Dweck had suspected that praise could backfire, but even she was surprised by the magnitude of the effect. “Emphasizing effort gives a child a variable that they can control,” she explains. “They come to see themselves as in control of their success. Emphasizing natural intelligence takes it out of the child’s control, and it provides no good recipe for responding to a failure.

In follow-up interviews, Dweck discovered that those who think that innate intelligence is the key to success begin to discount the importance of effort. I am smart, the kids’ reasoning goes; I don’t need to put out effort. Expending effort becomes stigmatized—it’s public proof that you can’t cut it on your natural gifts.

Repeating her experiments, Dweck found this effect of praise on performance held true for students of every socioeconomic class. It hit both boys and girls—the very brightest girls especially (they collapsed the most following failure). Even preschoolers weren’t immune to the inverse power of praise.

The attitude of “thou shalt not be seen studying” and “thou shalt not expend effort” is not so much “public proof you can’t cut it on your gifts” as I think the study author is theorizing. But then, I’ve never been anywhere where smartness was actually a peer pressure factor. My school system was full of very bright people; I was brighter than them. But we lived in totally different worlds, as they were much too cool to hang around with me and I barely noticed their existence. Many of them were huge grinds, actually, but I barely noticed that except to feel sorry about how stressed they always were. I figured I had stress enough in my life from getting through the daily schedule of taunts, pushes, and occasional personal injury without pointless worry about getting into college. My parents told me I’d need to get a four-year full ride scholarship if I wanted to complete college; I got a four-year full ride scholarship.

But I was never praised for working hard, even though I was often upbraided for being lazy. Granted, there was a hierarchy of criticism, and it was better, to my mom, to be criticized for missing a spot than not doing dusting at all, for example. But personally, I failed to see it that way. Pretty early on, I decided that it was a lot better to be criticized for being lazy or for not working at all — and to have that extra time for my own stuff — rather than to work very hard and get told it was all wrong.

(Ironically, my current job involves tons of hard work, for which I do receive praise. I suspect this is one of the major reasons I love my job, and don’t particularly worry about the fact that it doesn’t pay much and isn’t intellectually challenging.)

Anyway, the article continues with a lot of yaddablah about parents who can’t stand not telling their little darlings how smart they are. (Whatever. Doesn’t the article writer know it’s supposed to be all about me?) There’s also some encouraging data about one group of kids being taught study skills and that the brain is like a muscle and grows new neurons when challenged, while another group just learned study skills. (Heck, I learned study skills. It’s study habits I don’t have.)

It didn’t take long. The teachers—who hadn’t known which students had been assigned to which workshop—could pick out the students who had been taught that intelligence can be developed. They improved their study habits and grades. In a single semester, Blackwell reversed the students’ longtime trend of decreasing math grades.

The only difference between the control group and the test group were two lessons, a total of 50 minutes spent teaching not math but a single idea: that the brain is a muscle. Giving it a harder workout makes you smarter. That alone improved their math scores.

…Dweck and Blackwell’s work is part of a larger academic challenge to one of the self-esteem movement’s key tenets: that praise, self-esteem, and performance rise and fall together. From 1970 to 2000, there were over 15,000 scholarly articles written on self-esteem and its relationship to everything—from sex to career advancement. But results were often contradictory or inconclusive. So in 2003 the Association for Psychological Science asked Dr. Roy Baumeister, then a leading proponent of self-esteem, to review this literature. His team concluded that self-esteem was polluted with flawed science. Only 200 of those 15,000 studies met their rigorous standards.

After reviewing those 200 studies, Baumeister concluded that having high self-esteem didn’t improve grades or career achievement. It didn’t even reduce alcohol usage. And it especially did not lower violence of any sort. (Highly aggressive, violent people happen to think very highly of themselves, debunking the theory that people are aggressive to make up for low self-esteem.) At the time, Baumeister was quoted as saying that his findings were “the biggest disappointment of my career.”

Now he’s on Dweck’s side of the argument, and his work is going in a similar direction: He will soon publish an article showing that for college students on the verge of failing in class, esteem-building praise causes their grades to sink further. Baumeister has come to believe the continued appeal of self-esteem is largely tied to parents’ pride in their children’s achievements: It’s so strong that “when they praise their kids, it’s not that far from praising themselves.”

By and large, the literature on praise shows that it can be effective—a positive, motivating force. In one study, University of Notre Dame researchers tested praise’s efficacy on a losing college hockey team. The experiment worked: The team got into the playoffs. But all praise is not equal—and, as Dweck demonstrated, the effects of praise can vary significantly depending on the praise given. To be effective, researchers have found, praise needs to be specific. (The hockey players were specifically complimented on the number of times they checked an opponent.)

Sincerity of praise is also crucial. Just as we can sniff out the true meaning of a backhanded compliment or a disingenuous apology, children, too, scrutinize praise for hidden agendas. Only young children—under the age of 7—take praise at face value: Older children are just as suspicious of it as adults.

This next bit is a bit weird and doesn’t fit my school memories, but probably is related to just how much “cheap praise” is being handed out to kids today.

Psychologist Wulf-Uwe Meyer, a pioneer in the field, conducted a series of studies where children watched other students receive praise. According to Meyer’s findings, by the age of 12, children believe that earning praise from a teacher is not a sign you did well—it’s actually a sign you lack ability and the teacher thinks you need extra encouragement. And teens, Meyer found, discounted praise to such an extent that they believed it’s a teacher’s criticism—not praise at all—that really conveys a positive belief in a student’s aptitude.

In the opinion of cognitive scientist Daniel T. Willingham, a teacher who praises a child may be unwittingly sending the message that the student reached the limit of his innate ability, while a teacher who criticizes a pupil conveys the message that he can improve his performance even further… Once children hear praise they interpret as meritless, they discount not just the insincere praise, but sincere praise as well…

Scholars from Reed College and Stanford reviewed over 150 praise studies. Their meta-analysis determined that praised students become risk-averse and lack perceived autonomy. The scholars found consistent correlations between a liberal use of praise and students’ “shorter task persistence, more eye-checking with the teacher, and inflected speech such that answers have the intonation of questions.”

Ouch. But it gets even worse.

Dweck’s research on overpraised kids strongly suggests that image maintenance becomes their primary concern—they are more competitive and more interested in tearing others down. A raft of very alarming studies illustrate this.

In one, students are given two puzzle tests. Between the first and the second, they are offered a choice between learning a new puzzle strategy for the second test or finding out how they did compared with other students on the first test: They have only enough time to do one or the other. Students praised for intelligence choose to find out their class rank, rather than use the time to prepare.

In another, students get a do-it-yourself report card and are told these forms will be mailed to students at another school—they’ll never meet these students and don’t know their names. Of the kids praised for their intelligence, 40 percent lie, inflating their scores. Of the kids praised for effort, few lie.

Now, I can’t really see either of these. Learning a new puzzle strategy might be useful or useless, but it’d be infinitely more interesting than seeing where one had scored. (Of course, I would usually assume I’d scored extremely high, and I wouldn’t really want to know if I were wrong about that. Potential boredom for a few minutes is better than potential depression for the rest of the day or week about how stupid and slow I was.) And although grading oneself is always wrenching (I’d usually give myself a grudging D, of course, since I’d have to admit that I hadn’t quite earned an F), one could hardly see the point of lying about it to others.

Of course, one is never honest about these things in front of psychologists, which might well have skewed the tests. Since standardized tests were very bad at revealing how dumb you are, you’d be safe from that perspective. But tests on feelings are much more dangerous. You have to figure out what answer a sane and normal person would give. So you would have to give yourself a B or something, just so the shrink wouldn’t realize how depressed you really were and put you in the loonybin. Still, I wouldn’t be surprised if a large number of the really intelligent kids significantly underrated their own scores, seeing as many smart kids are both depressed and painfully honest (or tend to wallow in their own misery).

When students transition into junior high, some who’d done well in elementary school inevitably struggle in the larger and more demanding environment. Those who equated their earlier success with their innate ability surmise they’ve been dumb all along. Their grades never recover because the likely key to their recovery—increasing effort—they view as just further proof of their failure. In interviews many confess they would “seriously consider cheating.”

Students turn to cheating because they haven’t developed a strategy for handling failure. The problem is compounded when a parent ignores a child’s failures and insists he’ll do better next time. Michigan scholar Jennifer Crocker studies this exact scenario and explains that the child may come to believe failure is something so terrible, the family can’t acknowledge its existence. A child deprived of the opportunity to discuss mistakes can’t learn from them.

While some of us get fifteen to thirty minute lectures on how our parents were so much more dumb than we are, but they got better grades, so why don’t we?

Cheating, btw, is for wimps. Not only is it dishonest, it’s a confession of abject failure. Mind you, it’s never been very hard to cheat; but if you’ve already given up trying, why bother trying to cheat? Too much like work and stress. If you can’t get a gentleman’s C or B while half asleep and totally unprepared, you’re obviously not strong on test skills. (Or you’re taking a test that is designed to negate such things, on a subject which resists BS. In which case, hope for a D, prepare for an F, and repent.)

But it turns out that the ability to repeatedly respond to failure by exerting more effort—instead of simply giving up—is a trait well studied in psychology. People with this trait, persistence, rebound well and can sustain their motivation through long periods of delayed gratification. Delving into this research, I learned that persistence turns out to be more than a conscious act of will; it’s also an unconscious response, governed by a circuit in the brain. Dr. Robert Cloninger at Washington University in St. Louis located the circuit in a part of the brain called the orbital and medial prefrontal cortex. It monitors the reward center of the brain, and like a switch, it intervenes when there’s a lack of immediate reward. When it switches on, it’s telling the rest of the brain, “Don’t stop trying. There’s dopa [the brain’s chemical reward for success] on the horizon.” While putting people through MRI scans, Cloninger could see this switch lighting up regularly in some. In others, barely at all.

What makes some people wired to have an active circuit?

Cloninger has trained rats and mice in mazes to have persistence by carefully not rewarding them when they get to the finish. “The key is intermittent reinforcement,” says Cloninger. The brain has to learn that frustrating spells can be worked through. “A person who grows up getting too frequent rewards will not have persistence, because they’ll quit when the rewards disappear.”

A person who gets no rewards will also tend to quit when their self-reward system runs out, though that’s not usually a problem in our society. Although in some areas (chastity), I’m pretty sure that lack of praise and recognition is part of the problem.

(It occurs to me that chastity is the perfect example of a trait which should not be praised so much as the effort of working and struggling to become and stay chaste. Chastity is the effort, even when someone is so used to it that it becomes effortless. Probably this is true of all the virtues — they only exist in effort. Hence the connection of virtus with power, I assume.)

…Truth be told, while my son was getting along fine under the new praise regime, it was I who was suffering. It turns out that I was the real praise junkie in the family. Praising him for just a particular skill or task felt like I left other parts of him ignored and unappreciated. I recognized that praising him with the universal “You’re great—I’m proud of you” was a way I expressed unconditional love.

Offering praise has become a sort of panacea for the anxieties of modern parenting. Out of our children’s lives from breakfast to dinner, we turn it up a notch when we get home. In those few hours together, we want them to hear the things we can’t say during the day—We are in your corner, we are here for you, we believe in you.

In a similar way, we put our children in high-pressure environments, seeking out the best schools we can find, then we use the constant praise to soften the intensity of those environments. We expect so much of them, but we hide our expectations behind constant glowing praise. The duplicity became glaring to me.

Eventually, in my final stage of praise withdrawal, I realized that not telling my son he was smart meant I was leaving it up to him to make his own conclusion about his intelligence. Jumping in with praise is like jumping in too soon with the answer to a homework problem—it robs him of the chance to make the deduction himself.

That’s beautiful stuff. Take it to heart, parents!

Sorry for the round of wallowing, btw. It’s hard for me to be honest on this topic without being an emotional exhibitionist, so feel free to ignore the bits where the drama gets to be too much.

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The Pope’s Got Good Taste!

I always thought the Pope looked like a springerle kind of guy!

Via Amy:

But for the Pope’s home-style Christmas at the Vatican, everything is ready. Munich banker Thaddaeus Kuehnel has seen to it, as he has done for 25 years for his friend, then-Cardinal Ratzinger.

For 25 years, he has faithfully delivered to Rome every Christmastime everything that brings joy to a Bavarian in the holiday season: sausage,. Advent wreaths, ham, baked goodies, Kloster beer.

There are two Christmas trees in the Pope’s living room. Until a few days ago, they were growing in the Bavarian woods on the property of a farming family in Waldingen. Then Kuehnel came, the treees were chosen and chopped, and he strapped both trees securely to his car roof. They would not be unbound again until Kuehnel reached the courtyard of the Apostolic palace.

From that time, the trees became the responsibility of Carmela, Emanuela, Loredana and Christina, the Pope’s lay nun housekeepers. They not only decorated the trees, but also have to prepare the main dish for Christmas dinner from a deer shot by a Swabian hunter, Gisbert Sattler, earlier this week.

The wild game motif returns! That’s what happens when you have a holiday in hunting season.


Kuehnel also brought the Pope a variety of cookies made by Bavarian cloistered nuns - vanilla Kipferl, anise cookies, cinnamon stars, jam-filled cookies, and Stollen (a Christmas cake).

“The Holy Father has a weakness for sweet things,” says Sister Irma.

*grin* So now, the next time the Pope comes to dinner at your house, you know what kind of stuff to send home with him.

Presumably the anise cookies are springerle. The jam-filled cookies may be spitzbuben or linzers. The cinnamon stars show that the pope and the Bavarian nuns are rebels when it comes to fearmongering.

Here’s a recipe for Bavarian venison: looks like a good stick-to-your-ribs meal for all the hard work the Pope’s doing.

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Mom and Dad on the High Seas

My mom and dad just got back from their deep discount Windjammer cruise around the British Virgin Islands. (Yes, they surely picked the right week for that!) The weather was beautiful: lows of 77, highs of 87. It rained every day (one torrential downpour from one black cloud, which quickly was done and dried up)  and every night (sometime before daylight). Other than that, the weather was great.

Most passengers were arriving last Sunday, the first day of the cruise, but since it would take all day to get down to the BVI from Ohio, Mom and Dad came down the night before and stayed the night in a hotel. The next morning, they got up and went to church.

Now, those of us who are Catholic know that fulfilling the Sunday obligation on vacation can take some effort and preparation.  But nowadays, it’s so easy to look up parishes and Mass times on masstimes.org that it’s really not a problem, if you think ahead. Beyond that, you can often find parish and diocesan webpages with plenty of good info (including the little fact that the Solemnity of the Immaculate Conception isn’t a Holy Day of Obligation in the BVI). Obviously, there are always weird circumstances which may prevent going to Mass, but there’s usually no need to give up and forget about it. Especially since going to Mass in faraway places is usually one of the most memorable and rewarding parts of vacation.

So I had looked up parishes in the BVI for my parents, since they’re still not on the Net. In this case, there were only three Catholic churches and a chapel in the whole British Virgin Islands. But I wrote down all the times and places for them, and it turned out that St. William’s in Road Town, Tortola was literally around the corner from Mom and Dad’s hotel.

So off they went to church on Sunday at nine o’clock of a beautiful Caribbean morning. Mass lasted until 10:30. (Hey, if you have to take some time to get to church on Sunday, it may as well last a while once you do!) Apparently, there was a lot of singing. A lot a lot. The congregation is mostly made up of BVI folks of African descent, and so there was a lot of the local version of gospel singing, as well as a lot of dignified swaying and dancing about. After the end of Mass, people didn’t leave right away. The priest asked about who was having a birthday, anniversary, etc, and people stood up and were prayed and sung for. Then the priest asked who was there who was new or visiting, and my mom and dad had to stand up. Heh!

(Now, I want to distinguish here between two different concepts. My mom isn’t a big fan of any kind of gospel music, but she didn’t think it was done irreverently. It certainly didn’t distract her from prayer, the way it was done at this parish. She just isn’t into gospel and found herself spending an hour and a half immersed in it, that’s all. And then, just when she thought she was going to get to leave, she had to stick around and be identified. So that’s why I think it’s pretty darned funny, and why my dad was extremely careful not to be amused!)

The next task, after church, was to check out of the hotel and go find the Windjammer boat. So Mom and Dad went to the place where the ship was supposed to be. No ship.  They walked along the docks with their luggage, asking questions and looking for the ship pictured in the brochure. No ship. They walked and walked and walked.

Finally, a car stopped. It was Father from St. William’s, on his way to his other parish on Tortola. He’d recognized Mom and Dad from them standing up at church! He didn’t know where the ship was, but he did know a parishioner lady who worked at a jewelry store, whose brother worked for Windjammer bringing passengers in from the airport. So he gave Mom and Dad a lift to the store, and then was on his way. (Dad tried to give him something “for the collection basket” for his gas money and trouble, but Father wouldn’t take it.) The lady at the jewelry store called her brother, and her brother said the ship really wasn’t there; it was still coming back from some other island outside the BVI where it had gone for repairs. All the passengers were being given vouchers and sent to a luxury resort further down the coast. So the lady’s brother came to pick up Mom and Dad after he got back from the airport.

The moral of the story is: go to church on vacation!

Mom and Dad were put up for the night at this $600 a night resort with little separate cabin houses, and ate expensive food on Windjammer Cruise’s tab. Oh, the suffering. The only problem was that initially, the hotel people forgot to turn on the water pumps for Mom and Dad’s little house, which was up at the top of the hill and needed more power. After that, everything was hunky dory.

Finally, Mom and Dad and the other passengers were able to board the boat. It was apparently a bit old and a bit rusty, and Mom and Dad felt a bit cramped in the not-very-double bed in their cabin. But the staff was nice and the cruise enjoyable. Many of the people on the cruise had taken this same cruise for many years, and enjoyed sleeping on the deck and suchlike. There isn’t much to do except sail/motor from beach to beach, eat, listen to music, dance, and drink, but that’s the attraction. A lot of people pretty much lived in their swimsuits for a week.

The food is a lot simpler than on a big cruise line — no huge buffets. You get a menu for each day, with a few choices or none, and you eat it. My mom has a lot of food allergies, so she went to talk to the head chef every morning and find out which dishes she could eat and which she couldn’t. There was only one time she had to ask for anything alternate. (They were having shrimp cooked in cream sauce, so just putting the sauce on the side wouldn’t solve the problem. So they sauteed Mom’s shrimp in garlic butter.)

The key to dealing with special food needs on vacations like this is giving the chefs lead time — and tipping the kitchen folk afterward for their courtesy and extra effort. Chefs want you to be able to eat and enjoy, so if they can oblige you, they will. But you need to be courteous and give them time, not demand changes at the last minute.

So Mom and Dad had a good time all week, and then flew home. A lot of people on the cruise brought huge amounts of luggage — so many that the airline had to order up an extra plane! Since Mom and Dad only brought their carry-ons, they got through Customs quickly and flew out on the first plane. So packing light is not only an advantage for getting you through all those connecting flights with luggage at your side, but even gets you home faster!

(Yes, I posted this instead of going to Mass. My voice is a little better, but the gunk is now to the point that I am coughing something awful. I don’t think the rest of the parish wants to share this experience with me, either audially or by transmission. It’s possible that my going to the post office and Mass on Friday was not such a good plan after all.)

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Why I Wish My Parents Were on the Net, Part 4000

When you’re talking to your mother about an online annoying person, and she assumes at once that he’s some kind of stalker troll.

When you try to explain that someone can be annoying without being an actual troll, and you learn that her magazine sources have worked up trolls to be some kind of online bully stalkers who are worthy of fear, as opposed to a minor annoyance of online life.

When she gives you the novel advice that you should steadfastly ignore trolls while looking up their antecedents and complaining to their ISPs. Because nobody’s ever heard of doing such a thing before.

When you try to explain that you’ve been dealing with trolls since before the Forever Autumn, so you don’t need advice from talk shows about it, and by the way, this guy isn’t a troll, he’s just annoying….

I’m working on that patience thing. Really I am.

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Prayers Requested

First, a good thing — my younger brother’s tire blew out the other day, and he didn’t end up smeared across the pavement! He was on the cellphone with my mother at the time. (Ooops.) But he dropped the phone, grabbed the wheel, and no bad consequences ensued — except to poor Mom’s pulse. So that’s something to be thankful for.

Now the prayer requests. One of my mom’s former students is going under the knife on Tuesday. The doctors hope to stop his grand mal seizures through surgery on his hippocampus. Unfortunately, there are many things you need that are also in the hippocampus part of your brain. So please spare him a thought.

Also, the continuing saga of tension and misunderstanding between my parents and my older brother and sister-in-law keeps rolling along. If you could spare a prayer about this to God, who gives us peace beyond all understanding, and maybe enlist the prayers of St. Monica, I would be grateful.Finally, a lot of people in my family are facing some serious health problems these days, and I’m not exactly Miss Fit and Healthy myself (though next to everybody else, I can hardly complain). So please pray for us, and I will pray for you and your families, too.

‘Cause if God is feeling favorable towards members of my family lately, I figure this might be a good time to keep asking!

(You know, it’s really lucky for me that my parents don’t have the Internet, and apparently nobody in the family is interested in my blog and podcast. My affairs bore them, and hence I have security through obscurity. Heh!

Of course, said security will probably all end abruptly someday and then there’ll be a big fight, but honestly, if you think a family like mine is going to avoid big fights, you clearly are overly optimistic. Actually, it’s the times when people avoid big fights and just brood, or take things to heart instead of slamming back, that I worry about. Big fights blow over.)

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Sing of Mary

Well. The Holy Spirit apparently continues to be… wily.

(What can I say? He’s our Paraclete, our Advocate, which means He’s our lawyer! Which might explain why Mary’s called our Advocate, too; it’s a family firm and she’s His junior partner….)

As long time readers of this blog may know, my dad’s a United Methodist. Always has been. (Well, actually, he used to be some kind of Brethren, but then that Brethren church united with the United Methodists.)  He usually goes to Mass with my mom on Saturday night or late Sunday morning, and goes to his church early on Sunday. (Apparently, that Brethren church used to have really long sermons, so a mere couple hours is as nothing.)

But he would almost never attend Mass on the week of any Marian feast.

He never made a big deal about it; he didn’t denigrate Mary or try to keep us kids from saying the Rosary on our own or complain about my Mary candle and Mary statue, or even my Mary-derived name.  But he avoided those feasts, and if he forgot and came on one, he wouldn’t sing those songs — just as there are certain prayers he won’t say Amen to.

I talked to him once about it. (Only once. Mom is very adamant about Dad not being pressured to convert, especially since he’s been so extremely true to his promise to raise us kids Catholic. Also, because the O’Briens are just as hardheaded as her side of the family, and there’s nothing more likely to make either side dig in its heels than being pressured or argued with.) Dad said that although he didn’t have any trouble with most of the stuff Catholics believe, he did have a problem with Mary.

A final example from last year. We went to the Irish Festival downtown, and the Mass in Irish; and there was a hymn to Our Lady of Knock. Dad didn’t realize that’s what it was about, though, and he sang along happily like a true American Irishman — until we got to the chorus. Suddenly he looked like he’d bit into a big lemon stuffed with jalapeno. (And Dad doesn’t like spicy food. At all.)

But something happened today that made me start to wonder and hope and cross all my fingers and toes….

Today, Dad came to Mass with Mom and me, and at first adopted his usual “this isn’t my preferred feast to celebrate” pose of knotting his hands uneasily in his lap. But he sang the psalm about “The queen stands at His right hand, arrayed in gold.” Then he sang along on all the hymns.

Including the last hymn.

It was “Salve, Regina”!

!!!!!!! :) :) :) :) !!!!!!!!

(For the record, God, I am totally okay with feeling like an idiot if stuff like this comes along with it. Especially since I so frequently feel and act like an idiot without any supernatural excuse.)
Folks, I’d be very happy if you’d please pray for my dad. Thank you.

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