In Which the Banshee Defends a Weird Way of Putting It

Pope Francis has gotten some bad reactions to his comment, “How much I would like us to kneel in veneration before the poor in church.”

Okay, it’s a weird way to put it, and obviously it’s a bit difficult for Catholics who are poor to be kneeling to venerate themselves!

However, the great Biblical commentator Cornelius a Lapide says in his Commentary on Matthew 25:37-39:

“….St. Louis, King of France, was accustomed to distribute food with his own hands to 200 poor persons on all vigils and festivals, and to wash their feet on Saturdays. He also daily entertained at his own table three poor old men, and afterwards ate what they left.

“When some persons objected that this was derogatory to the majesty of a king, he made answer, “I revere Christ in the poor, Christ Who said, “What ye do to the least of Mine, ye do unto Me.”

And he was wont to add, “The poor prepare Heaven for themselves by patience, but the rich by alms and reverence, whereby they love and venerate the poor as the Members of Christ.””

So yes, we can “venerate” humans, at least notionally or mystically, if they are Body Parts of Christ’s Body.

I’m pretty sure I’ve seen this expression in some other medieval saint stories, but St. Louis is a good example. And obviously stories such as St. Martin of Tours giving the poor man his cloak, and later finding out it was Jesus, have always been part of our Catholic beliefs.

In his Commentary on Matthew 25:45, Cornelius a Lapide also quotes St. Francis as saying:

“….Christ is offered to us in the person of the poor, as it were in a glass. As often therefore as the poor and infirm meet thee, think of and humbly venerate the poverty and infirmities which Christ deigned to endure for us.

So yeah, it’s a phrase that shows up in some odd modern places, but the idea behind it is actually pretty traditional. I think we should take the Pope’s comments in the favorable way, not the weird way.



Filed under Church

2 responses to “In Which the Banshee Defends a Weird Way of Putting It

  1. Vagueness is very much characteristic of Pope Francis’ way of speaking. So many of his phrases are often interpreted incorrectly, by the right and the left. I’m not saying the way he speaks is a bad thing but it can be frustrating sometimes.

  2. I also think part of the issue is we’re getting soundbites and snippets, rather than the whole context for some of his statements. Further, he seems to speak very much to the people in front of him at the time, so trying to extrapolate from the particular to the general will lead to confusion and seeing what he says as a weird way of putting things. Finally, he’s Argentine, and Latin Americans seem to be a bit more poetic in their turns of phrase than the world is used to.

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